The Image of God in Ted...

I remember, about a decade ago, interviewing for a ministry position and getting into a doctrinal discussion about the image of God in man, particularly debating the question of what extent the image of God resides in fallen humans. "None" was the right answer, according to the team across the table from me, steeped as they were in a strong reformed theology and doctrine of depravity. "Humanity lost any capacity at all to display the character of God when Adam aligned with Satan."
There it is. Simple. "Cut and dried" as they say. They quote some passages from Romans 3 that talk about none who do good, and how our righteousness is as filthy rags. Yes. I understand. I went to seminary.

The problem with this, it seems to me, is that it fails to take into account the profound respect that God has for all humanity in Genesis 9 where God says that human life is valuable precisely because we are made "in His image" - all of us. Fallen? Yes, tragically so, as each of our lives testifies in various ways. Yet, it's so often the case that, right there in the midst of our fallenness, we rise up for moments and align ourselves with God. Isn't Mozart's Requiem something that displays God's image, in spite of the drinking, gambling, and womenizing that characterized the composer? To declare that no unregenerate person displays the image of God in the face of evidence to the contrary seems tantamount to offering a mathematical explanation regarding why it's not raining while standing in the middle of a downpour; evidence to the contrary is everywhere, if we'll just pay attention.

All of this is the backdrop for my contention that, among politicians, Edward Kennedy displayed the glory of God's image more gloriously, and the tragedy of man's falleness more tragically, than most politicians who've graced the pages of history with their exploits.

The tragedy is easy to see. Chappaquiddick stands at the top of a sizable list of improprieties, leaving us with, at the very least, severe question marks regarding judgement and moral character. Christians will excoriate him for his treatment of Justice Bjork and his liberal views on abortion. All this is horribly true.

But there's another side to the man. In 1964 he was instrumental in passing the critical Civil Rights Act which has helped turn the ship of American history away from blatent racism towards egalitarianism. Kennedy's Immigration Act of 1965 sought to give non Europeans some sense of reality for the words that are inscribed at Ellis Island: Give me your tired, your poor, your huddled masses yearning to breath free. If you're a woman and you played high school sports, it's because you had an advocate in Ted Kennedy. If you're disabled, and you have access to major buildings and sidewalks in your city, it's because of the efforts of Kennedy. If you're a senior citizen living on fixed income and thus receiving "Meals on Wheels", it's because Kennedy went to bat for you.

A constant advocate for the downtrodden, marginalized, and weak, I can't help but think of James definition of true religion when I think of Kennedy, which has to do with caring for widows and orphans in their distress.

You can argue the politics if you like, declaring the government shouldn't care about racism, or gender equality, or health care, that the extent of their 'intrusion' should be to pave our roads and provide an army, leaving us to fend for ourselves with the rest of life. You can point to his failures. But what you can't do is declare that he didn't "give a damn" about the least of these. As the church has, in recent years awakened to her calling to care for those who can't care for themselves, we've been reminded that caring for those on the margins is our calling precisely because such acts of mercy make the character of Christ visible.

Ted cared for the "least of these" and in so doing, displayed something of the image of God. This is not only a blessing, but a challenge. The challenge lies in our propensity to put black or white hats on everyone, presuming the unfallen to display only the character of Satan,and painting the saved in white because, as we like to say, we're "clothed in Christ".

It's all a bit too convenient. Reality forces us to wrestle with the truths that Samaritans, the couple down the street who live together and smoke pot, and political liberals, all manifest compassion, sometimes more visibly than the "saved". Maybe it's time for a little humility on our part, and a little gratitude, and a little openness to the possibility that there are those in this world who've not yet been born again who, nonetheless, display Christ's character at times. May we learn from them by their acts, and honor them.