On Being Carl Muth

In the Bavarian countryside, during the days of WWII, there was a small house, surrounded by a flourishing garden. Carl Muth lived in this house. Born in the 2nd half of the 19th century, Muth became a leading Cahtolic theologian, publishing a journal of Catholic Existential Theology for many years, until the work was censored and ultimately shut down by Hitler.

Hans Scholl found his way to Muth's tiny house, having heard of this man who was now living in relative obscurity as the war was unfolding. It was here, at Muth's house that Hans found both a mentor, and the theological underpinnings to carry out the subversive work of the White Rose, work which would eventually cost Scholl his life, but work which would also contribute to freeing Germany from Hitler's grip, and contribute to the rebuilding of Germany after the war.

Two things stand out about Muth. The first is his relationship with a younger generation. We read, "Muth's magic was not only his philosophical sweep of knowledge or his deep hatred for National Socialsim, but his youthful, amost playful snesne of ethical and metaphysical exploration. He not only listened to young people, he wanted to live and share their experiences." I love his posture towards emergent generation because I sense mutuality in it. He's not only teacher, he's student. He's not only mentor. He's friend.

The second quality I notice is his call to courage in the face of darkness. Again we read, "In a universe where all values have been shattered, where religions and histories and literatures and social structures have lost their meaning, man has to stand up again, accept his condition, accept that he is alone and has no protection, and proceed to create his own world, his own values, his own decisions, his own actions - and be willing at all times to pay the consequences."

These are powerful words, calling people to stand courageously in a world adrift in every way. Hans and Sophie Scholl heeded Muth's words and paid with their blood. Sophie took the words to heart, and every testimony said that she remained calm, steadfast, courageous to the very end. Hans shouted, "long live freedom" loud enough for his voice to be heard beyond the walls of his Munich prison, just before the blade fell, severing his head.

One of Sohpie's last letters was sent to Carl Muth, expressing her deep gratitude for his friendship, and admiration for his life.

A man's ministry of publishing and parish work is shut down and he's left with nothing but tending his garden and getting by as he can. Then, a young man enters his home, his life, and soon his house is bursting with conversations and idea which would become part of the soil in which, in a world gone mad, sanity would once again be born.

Fame is over-rated. Muth isn't even in Wikipedia, at least not in English, at least not when I'm trying to access it from Germany. But seeds of faithfulness, sown in obscurity, may well be the seeds that matter the most. Carl Muth - quietly investing in a few young people who would shake the world. I think that's the calling that belongs to all of us. I hope I can be that faithful.